Results for 'Matt La Vine'

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  1.  90
    Prior’s Thank-Goodness Argument Reconsidered.Matt La Vine - 2016 - Synthese 193 (11).
    Arthur Prior’s argument for the A-theory of time in “Thank Goodness That’s Over” is perhaps his most famous and well-known non-logical work. Still, I think that this paper is one of his most misunderstood works. Because of this, much of its brilliance has yet to be properly appreciated. In this paper, I suggest that the explanation of this is that it has been treated as though it were following the standard model for a piece of Analytic philosophy. That is, it (...)
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  2.  8
    La barbarie intérieure: essai sur l'immonde moderne.Jean-François Mattéi - 1999 - Paris: Presses universitaires de France.
    Nietzsche dénonçait en 1887 les excitants qui ravageaient son temps : erotica, socialistica, pathologica. On y reconnaîtra les trois métaphores d'une même tendance à la régression : barbarica. La Barbarie éternelle, c'est l'informe, le matériau brut, la désolation qui crie la victoire du désert. Les Anciens avaient rejeté le Barbare aux confins de la civilisation - les Modernes ont choisi une stratégie plus subtile : pour la dissoudre, la Raison a intégré la Barbarie au fond d'elle-même. En se coupant de (...)
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  3.  8
    Philosopher en français: langue de la philosophie et langue nationale.Jean-François Mattéi & Evandro Agazzi (eds.) - 2001 - Paris: Presses universitaires de France.
    Depuis la Grèce, en dépit des rêves d'une langue bien faite, les philosophes s'expriment dans des langues qui sont le partage de peuples différents. Or, peut-on inscrire le discours de l'universel dans le champ limité d'une langue particulière? Le français fait sa joie des analyses sèches, comme l'on parle d'une pointe sèche qui grave le cuivre nu. Celui qui saurait le conduire vers la synthèse, pourtant, aurait reconnu, selon le mot de von Humboldt, " l'énigme de cette langue ". Le (...)
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  4.  9
    Nietzsche et le temps des nihilismes.Jean-François Mattéi (ed.) - 2005 - Paris: Presses universitaires de France.
    " Le nihilisme est devant la porte : d'où nous vient ce plus inquiétant de tous les hôtes? ", demande Nietzsche dans un fragment posthume. L'hôte est ici celui qui vient chez nous et non celui qui octroie l'hospitalité. Le nihilisme est donc cette figure étrange qui vient nous saisir dans notre maison et faire de nous, en dépit de notre résistance, des nihilistes. Mais alors, si " la catastrophe nihiliste " dont parle Nietzsche s'abat sur nous et nous pétrifie (...)
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  5.  3
    Heidegger et Hölderlin, le quadriparti.Jean-François Mattéi - 2001 - Paris: Presses universitaires de France.
    En apparence l'enjeu est clair, il s'agit de dépasser la métaphysique ou de la déconstruire pour retrouver la question primordiale du sens de l'être. Comment faut-il entendre la nécessité de ce " dépassement de la métaphysique "? Heidegger a répondu à ces questions en mentionnant, de manière explicite, le " tournant " (Kehre) propre de sa pensée, lequel permet moins d'effectuer le " dépassement " (Überwindung) que l' "appropriation " (Verwindung) de la métaphysique. Après cet épisode du " tournant " (...)
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  6. Against Equality of Opportunity.Matt Cavanagh - 2002 - Clarendon Press.
    These days almost everyone seems to think it obvious that equality of opportunity is at least part of what constitutes a fair society. At the same time they are so vague about what equality of opportunity actually amounts to that it can begin to look like an empty term, a convenient shorthand for the way jobs should be allocated, whatever that happens to be. Matt Cavanagh offers a highly provocative and original new view, suggesting that the way we think (...)
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  7.  14
    Una concepción semántica reticular de los valores.Luis Miguel Peris-Viñé - 2019 - Perspectivas 3 (2):265-294.
    El trasfondo de este trabajo es la conexión entre conocimiento y acción a través de los valores. Los valores contribuyen a diseñar ciertas líneas programáticas de esa conexión. En este trabajo defenderé una concepción general sobre los valores que permite comprender las relaciones entre hechos y valores y superar las restricciones de la dicotomía hecho-valor. Se parte de la distinción entre la identificación de un valor y la evaluación del mismo. Los valores son concebidos como realizaciones de los hechos que (...)
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  8.  20
    The Poetics of the Orphan in Abdelkébir Khatibi's Early Work.Matt Reeck - 2017 - Journal of French and Francophone Philosophy 25 (1):132-149.
    Like many North African, Francophone, and world writers whose lives span the historic divide of independence from colonialism, Abdelkébir Khatibi’s work focuses in large part upon the idea of encounter, or, in French, “rencontre.” In this paper I focus upon the figure of the orphan in La mémoire tatouée and Le lutteur de classe à la manière taoïste, two of his earliest texts. By focusing upon the orphan as a multivalent term, and by following Khatibi’s emphasis upon language, literature, and (...)
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  9.  33
    Giordano Bruno and the Kabbalah: Prophets, Magicians, and Rabbis (review).Matt Goldish - 1999 - Journal of the History of Philosophy 37 (4):675-677.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Giordano Bruno and the Kabbalah: Prophets, Magicians, and Rabbis by Karen Silvia de León-JonesMatt GoldishKaren Silvia de León-Jones. Giordano Bruno and the Kabbalah: Prophets, Magicians, and Rabbis (Yale Studies in Hermeneutics). New Haven: Yale University Press, 1997. Pp. ix + 272. Cloth, $40.00.Frances Yates’ Giordano Bruno and the Hermetic Tradition has become a standard work for the study of Renaissance thought, and it is through her interpretation of (...)
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  10.  9
    La puissance du simulacre: dans les pas de Platon.Jean-François Mattéi - 2013 - Paris: Franc̥ois Bourin éditeur.
    Qu'est-ce que la fameuse caverne de Platon si ce n'est la plus grande chambre noire que l'on ait jamais réalisée? Reprenant cette intuition de Paul Valéry, Jean-François Mattéi procède à une relecture magistrale des grands dialogues de Platon, de La République au Timée, pour y découvrir la matrice de notre monde, un monde envahi par les images et les simulacres. Du cinéma aux jeux vidéo en passant par Internet, le cyberespace et les téléphones portables, nouvelles "cavernes personnelles ", les images (...)
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  11.  7
    La pensée antique.Jean-François Mattéi - 2015 - Paris: Puf.
    Des présocratiques à Plotin en passant par Socrate, Platon, Aristote, Epicure et les stoïciens, Jean-François Mattéi nous convie à un voyage initiatique dans la philosophie antique. C'est à cette source que la raison occidentale se nourrit depuis des siècles. On y assiste à la naissance de la philosophie, de la physique, des mathématiques, de la politique : éblouissant feu d'artifice de la pensée comme l'histoire en a peu connu depuis lors, et qui continue de résonner dans les débats d'aujourd'hui. En (...)
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  12. La crise de l'humanisme contemporain.Jean-François Mattéi - 2014 - In Jean-Marc Aveline & François-Xavier Amherdt (eds.), Humanismes et religions: Albert Camus et Paul Ricoeur. Berlin: Lit.
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  13.  12
    Le sens de la démesure: Hubris et Dikè.Jean-François Mattéi - 2009 - Arles: Sulliver.
    Le vingtième siècle aura été le siècle de la démesure. La démesure de la politique avec des guerres mondiales, des déportations et des camps d'extermination, qui a culminé avec deux bombes atomiques larguées sur des populations civiles. La démesure de l'homme, ensuite, puisque ces crimes ont été commis au nom d'idéologies abstraites qui, pour sauver l'humanité, ont sacrifié sans remords les hommes réels. La démesure du monde, enfin, avec une science prométhéenne qui a tenté de percer les secrets de l'univers, (...)
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  14.  5
    Questions de conscience: de la génétique au posthumanisme.Jean-François Mattéi - 2017 - Paris: Éditions Les Liens qui libèrent.
    Nous vivons une période étrange, probablement même périlleuse à bien des égards. Les avancées de la science, de la médecine et des technologies sont telles qu'elles posent désormais la question de l'avenir de notre commune humanité. Mon corps est-il ma personne ou est-il une chose? S'agit-il simplement d'un ensemble de pièces que l'on peut remplacer, ou d'une enveloppe que l'on pourrait changer? Notre destin est-il, tout entier, inscrit dans nos gènes? Avec le développement des techniques de procréation médicalement assistée, l'enfant (...)
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  15.  4
    Lo psíquico y la naturaleza humana.Ignacio Matte Blanco - 1954 - [Santiago]: Ediciones de la Universidad de Chile.
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  16.  2
    L'homme dévasté: essai sur la déconstruction de la culture.Jean-François Mattéi - 2015 - Paris: Bernard Grasset.
    Le "livre-testament" de Jean-François Mattéi, préfacé par Raphaël Enthoven, qui défendra dans les médias la mémoire de son professeur et ami.
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  17.  8
    Hacia una interpretación cristiana de la historia.Alfredo Matte Lira - 1974 - Santiago de Chile,: Desal. Edited by Jesús Ginés Ortega.
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  18.  16
    Jean-Jacques Rousseau et Friedrich Schiller : le théâtre sous le feu des lumières.Martin Matte - 1990 - Philosophiques 17 (2):101-145.
    Une forme d'art comprend-elle le critère de son acceptation ou de son rejet par la société dans laquelle elle prend forme? Le public auquel une oeuvre d'art s'adresse possède-t-il la compétence de faire l'exploration qu'elle lui propose? La Lettre à d'Alembert sur les spectacles de Rousseau et la Conférence de Schiller : « Was kann eine gute stehende Schaubùhne eigentlich wirken ? » donnent chacune réponse à ces deux questions par la caractérisation d'une manière de sentir et d'agir propre aux (...)
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  19.  15
    Theology and geometry: essays on John Kennedy Toole's A confederacy of dunces.Leslie Marsh, Anthony G. Cirilla, Olga Colbert, Matt Dawson, Connie Eble, Christopher R. Harris, Jessica Hooten Wilson, H. Vernon Leighton & Kenneth B. McIntyre (eds.) - 2020 - Lanham, Maryland: Lexington Books.
    This collection, the first of its kind, brings together specially commissioned academic essays to mark fifty years since the death of John Kennedy Toole.
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  20. Monogamy.Jacqueline A. Laing - 2012 - In George Kurian (ed.), Encyclopaedia of Christian Civilisation. Blackwell.
    The word monogamy derives from the Greek words μóνoδ meaning one and γάμoδ meaning marriage. When Christianity was founded, polygamy (the marriage of a man to many women) was, at that point in Judaic history, regarded as acceptable practice. The Gospel according to Matthew reports that Christ restored marriage to its original unity and indissolubility (Matt. 19:6). Monogamy is still deeply entrenched in the Christian tradition. It has long been held that polygamy and polyandry undermine the dignity due to (...)
     
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  21.  14
    La rame à l'épaule: essai sur la pensée cosmique de Jean-François Mattéi.Baptiste Rappin - 2016 - Nice: Les Éditions Ovadia. Edited by Jean-Jacques Wunenburger, Pierre Magnard & Vadim Korniloff.
    Jean-François Mattéi est un philosophe français né en 1941 à Oran et décédé en 2014 à Marseille. Sa disparition laisse incontestablement un vide dans le paysage intellectuel français contemporain, car peu de voix ne se sont élevées avec tant de force et de brio pour dénoncer l'imposture de la pensée faible et du postmodernisme, ces répliques modernes de la sophistique que Platon combattait déjà vigoureusement à l'aube de la philosophie. Un premier ouvrage collectif parut en 2015, De Platon à Matrix (...)
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  22.  3
    Le souci de la métaphysique: trois études sur Dominique Janicaud & Jean-François Mattéi.Marc Herceg - 2013 - Nice: Les éditions Ovadia.
    Deux grands philosophes français contemporains, deux regards sur la métaphysique. Le regard de Dominique Janicaud propose de préserver l'inquiétude métaphysique, sans les excès de la métaphysique, avec l'intention d'ébaucher des tâches nouvelles. Le regard de Jean-François Mattéi tente d'instaurer une nouvelle métaphysique, pour réaliser à la fois la conservation et le dépassement de la métaphysique ancienne. Nous ne pouvons pas en rester à la métaphysique. Mais nous ne pouvons pas non plus nous passer de la métaphysique. Nous vivons dans cet (...)
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  23.  4
    Lucy Vines : l'attrait et l'effroi.Alain Levêque - 2013 - Nouvelle Revue d'Esthétique 10 (2):95-109.
    Résumé Touché depuis longtemps par l’œuvre de Lucy Vines, peintre d’origine américaine qui vit à Paris, Alain Lévêque, écrivain français, tente ici de comprendre le sens des figures qui hantent ses dessins sur papier, en particulier ceux au fond noir. À partir d’exemples précis, il s’attache à montrer que la présence pénétrante et émouvante de ces êtres venus des profondeurs intérieures, presque toujours des femmes au corps nu, au regard intense, mais aussi des enfants, tient, d’une part, à leur caractère (...)
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  24.  70
    Race, Gender, and the History of Early Analytic Philosophy.Matt LaVine - 2020 - Lanham: Lexington Books.
    Matt LaVine argues that there is more potential in bringing the history of early analytic philosophy and critical theories of race and gender together than has been traditionally recognized. In particular, he explores the changes associated with a shift from revolutionary aspects of early analytic philosophy.
  25. On Neighborly and Preferential Love in Kierkegaard's Works of Love.Matt Rosen - 2019 - Journal of Philosophy and Scripture 8:1-20.
    I consider the question of the possibility of the coexistence of neighborly love (love for strangers) and preferential love (love for persons because of or despite their attributes). This question has long perplexed interpreters of Kierkegaard. I make a threefold intervention into this interpretive debate. First, I aim to show that we shouldn’t privilege preferential love over neighborly love. Second, I reformulate preferential and neighborly love on a ‘topological’ model, so as to get a better grip on them. And third, (...)
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  26. What’s so special about initial conditions? Understanding the past hypothesis in directionless time.Matt Farr - 2022 - In Yemima Ben-Menahem (ed.), Rethinking Laws of Nature. Springer.
    It is often said that the world is explained by laws of nature together with initial conditions. But does that mean initial conditions don’t require further explanation? And does the explanatory role played by initial conditions entail or require that time has a preferred direction? This chapter looks at the use of the ‘initialness defence’ in physics, the idea that initial conditions are intrinsically special in that they don’t require further explanation, unlike the state of the world at other times. (...)
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  27. Learning from Failure: Shame and Emotion Regulation in Virtue as Skill.Matt Stichter - 2020 - Ethical Theory and Moral Practice 23 (2):341-354.
    On an account of virtue as skill, virtues are acquired in the ways that skills are acquired. In this paper I focus on one implication of that account that is deserving of greater attention, which is that becoming more skillful requires learning from one’s failures, but that turns out to be especially challenging when dealing with moral failures. In skill acquisition, skills are improved by deliberate practice, where you strive to correct past mistakes and learn how to overcome your current (...)
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  28. The Reliability Challenge in Moral Epistemology.Matt Lutz - 2020 - Oxford Studies in Metaethics 15:284-308.
    The Reliability Challenge to moral non-naturalism has received substantial attention recently in the literature on moral epistemology. While the popularity of this particular challenge is a recent development, the challenge has a long history, as the form of this challenge can be traced back to a skeptical challenge in the philosophy of mathematics raised by Paul Benacerraf. The current Reliability Challenge is widely regarded as the most sophisticated way to develop this skeptical line of thinking, making the Reliability Challenge the (...)
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  29.  14
    Responsibility and justice.Matt Matravers - 2007 - Malden, MA: Polity.
    In this lively and accessible book, Matt Matravers considers the highly contested role of responsibility in politics, morality, and the law. He asks, what are we doing when we hold people responsible in deciding questions of distributive justice or of punishment? and considers the role of philosophy in answering this very contemporary question.
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  30. Reasoning with knowledge of things.Matt Duncan - 2023 - Philosophical Psychology 36 (2):270-291.
    When we experience the world – see, hear, feel, taste, or smell things – we gain all sorts of knowledge about the things around us. And this knowledge figures heavily in our reasoning about the world – about what to think and do in response to it. But what is the nature of this knowledge? On one commonly held view, all knowledge is constituted by beliefs in propositions. But in this paper I argue against this view. I argue that some (...)
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  31.  58
    The foundation of the unconscious: Schelling, Freud, and the birth of the modern psyche.Matt Ffytche - 2012 - New York: Cambridge University Press.
    The unconscious, cornerstone of psychoanalysis, was a key twentieth-century concept and retains an enormous influence on psychological and cultural theory. Yet there is a surprising lack of investigation into its roots in the critical philosophy and Romantic psychology of the early nineteenth century, long before Freud. Why did the unconscious emerge as such a powerful idea? And why at that point? This interdisciplinary study breaks new ground in tracing the emergence of the unconscious through the work of philosopher Friedrich Schelling, (...)
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  32. The Objectivity of Wellbeing.Matt Ferkany - 2012 - Pacific Philosophical Quarterly 93 (4):472-492.
    Subjective theories of wellbeing place authority concerning what benefits a person with that person herself, or limit wellbeing to psychological states. But how well off we are seems to depend on two different concerns, how well we are doing and how well things are going for us. I argue that two powerful subjective theories fail to adequately account for this and that principled arguments favoring subjectivism are unsound and poorly motivated. In the absence of more compelling evidence that how things (...)
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  33.  16
    Jiménez, Enrique, "The Babylonian Disputation Poems. With Editions of the Series of the Poplar, Palm and Vine, the Series of the Spider, and the Story of the Poor, Forlorn Wren".Marcus Ziemann - 2017 - 'Ilu. Revista de Ciencias de Las Religiones 22:543-546.
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  34. Gilbert Ryle.Matt Dougherty - 2023 - In Duncan Pritchard (ed.), Oxford Bibliographies in Philosophy. New York: Oxford University Press.
    This article is an annotated bibliography, listing and discussing research by, on, and in dialogue with Gilbert Ryle. It contains sections on Ryle's biography, his monographs and collected papers, overviews of Ryle's work, as well as sections on his thinking about philosophical method, ancient philosophy, philosophy of mind, epistemology, and ethics.
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  35.  6
    The war against forgetfulness: Sociological lessons from Bauman’s writings on European Jewry.Matt Dawson - 2020 - Thesis Eleven 156 (1):86-101.
    This paper argues against assigning Zygmunt Bauman to the category of a ‘white’, ‘European’ theorist and the tendency to speak of an undifferentiated ‘Eurocentrism’. To argue this, I return to a set of articles by Bauman which reflected on the history of European Jewry. These encourage us to place Bauman in a historical and social context in which he is best identified as emerging from the racialized and classed politics of East European Jewry. Bauman traces how this group were made (...)
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  36.  47
    The unconscious as infinite sets: an essay in bi-logic.Ignacio Matte Blanco - 1998 - London: Karnac Books.
    A systematic effort to rethink Freud's theory of the unconscious, aiming to separate out the different forms of unconsciousness.
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  37. What Makes Evolution a Defeater?Matt Lutz - 2018 - Erkenntnis 83 (6):1105-1126.
    Evolutionary Debunking Arguments purport to show that our moral beliefs do not amount to knowledge because these beliefs are “debunked” by the fact that our moral beliefs are, in some way, the product of evolutionary forces. But there is a substantial gap in this argument between its main evolutionary premise and the skeptical conclusion. What is it, exactly, about the evolutionary origins of moral beliefs that would create problems for realist views in metaethics? I argue that evolutionary debunking arguments are (...)
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  38. The Three-Times Problem: Commentary on Physical Time within Human Time.Matt Farr - 2023 - Frontiers in Psychology 14:1130228.
    In the two feature articles for this volume, Gruber et al and Buonomano & Rovelli focus on what the former call the 'two-times problem', in short, the apparent lack of fit between time as described by physical science and our own temporal experience, where 'experience' involves things like memory, anticipation, and perception of change and motion. In this short note I'll make the case that the twotimes problem is less serious than it is often made out to be in the (...)
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  39.  10
    Marxism and history.Matt Perry - 2002 - New York: Palgrave.
    The first of the new Theory and History series, Matt Perry's punchy andaccessible volume examines Marxism's enormous impact on the way historians approach their subject. Perry offers both a concise introduction to the Marxist view of history and Marxism historical writing, and a guide to its relevance to students' own work.
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  40.  31
    La mitad del mundo: ética y crítica feminista.López de la Vieja & Ma Teresa - 2004 - [Salamanca]: Ediciones Universidad de Salamanca.
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  41. Distributive and Retributive Justice1.Matt Matravers - 2011 - In Carl Knight & Zofia Stemplowska (eds.), Responsibility and distributive justice. Oxford University Press UK. pp. 136.
  42.  52
    Mad, bad, or faulty? Desert in distributive and retributive justice.Matt Matravers - 2011 - In Carl Knight & Zofia Stemplowska (eds.), Responsibility and distributive justice. Oxford University Press UK. pp. 136--151.
  43.  80
    Realism and Political Normativity.Matt Sleat - 2021 - Ethical Theory and Moral Practice 25 (3):465-478.
    A prevailing understanding of realism, chiefly among its critics, casts realists as those who seek a ‘distinctively political normativity’, where this is interpreted as meaning nonmoral in kind. Moralists, on this account, are those who reject this and believe that political normativity remains moral. Critics have then focused much of their attention on demonstrating that the search for a nonmoral political normativity is doomed to fail which, if right, would then seem to fatally undermine the realist endeavour. This paper makes (...)
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  44.  55
    Legitimacy in Realist Thought.Matt Sleat - 2014 - Political Theory 42 (3):314-337.
    What, if anything, can realism say about the normative conditions of political legitimacy? Must a realist political theory accept that the ability to successfully employ coercive power is equivalent to the right to rule, or can it incorporate normative criteria for legitimacy but without collapsing into a form of moralism? While several critics argue that realism fails to adequately differentiate itself from moralism or that it cannot coherently appeal to normative values so as to distinguish might from right, this article (...)
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  45.  38
    ``Must we Know What we Say?".Matt Weiner - 2005 - Philosophical Review 114 (2):227-251.
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  46.  16
    Night of the Unexpected: A Critique of the 'Uncanny ' and Its Apotheosis Within Cultural and Social Theory.Matt Ffytche - unknown
    This essay attempts a critical analysis of the boom in 'uncanny' theory. As the 'uncanny' has carved its image in cultural, political, sociological and aesthetic theory, there has been little attempt to challenge the notion that all critical work is or should be uncanny. Introductions to the concept, such as those by Nicholas Royle and more recently Anna Masschelein, have tended to promote its ubiquity and irreducibility, even while acknowledging a dramatic shift in its fortunes since the 1990s. Opening with (...)
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  47. A Credibility-Backed Norm for Testimony.Matt Weiner - 2023 - Episteme 20 (1):73-85.
    I propose that testimony is subject to a norm that is backed by a credibility sanction: whenever the norm is violated, it is appropriate for the testifier to lose some credibility for their future testimony. This is one of a family of sanction-based norms, where violation of the norm makes it appropriate to lose some power; in this case, the power to induce belief through testimony. The applicability of the credibility norm to testimony follows from the epistemology of testimony, in (...)
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  48.  24
    The sophisticated kind theory.Matt Teichman - 2023 - Inquiry: An Interdisciplinary Journal of Philosophy 66 (9):1613-1654.
    1. Generic statements are some of the most intriguing statements we make. They are so central to our commonsense reasoning that every attested human language can express them (Dahl 1995; Cohen 2013...
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  49. The 'Now What' Problem for error theory.Matt Lutz - 2014 - Philosophical Studies 171 (2):351-371.
    Error theorists hold that, although our first-order moral thought and discourse commits us to the existence of moral truths, there are no such truths. Holding this position in metaethics puts the error theorist in an uncomfortable position regarding first-order morality. When it comes to our pre-theoretic moral commitments, what should the error theorist think? What should she say? What should she do? I call this the ‘Now What’ Problem for error theory. This paper suggests a framework for evaluating different approaches (...)
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  50.  3
    The authoritative and the authoritarian.Joseph Vining - 1986 - Chicago: University of Chicago Press.
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